The scholars know that the greatest of the approximately 300 miracles of Rasulullaah ﷺ is the Qur’aan. It is also stated regarding the Qur’aan that the treasure of its words and ways will never end. This is the miraculous nature of the Qur’aan. When a simpleton plainly reads it, then he does not have any difficulty in understanding its meaning which is sufficient for general guidance. However, when a scholar wants to draw rulings and wisdom that that very speech takes him towards deep difficult points. It is for this reason that the Qur’aan has time and again requested that it be pondered about. The result of this is that it will take the mind of a scholar to places where no one has gone before.
Whichever Nabi was given a miracle, it was confined to his lifetime. After he left this world, the miracle also came to an end. However, all the miracles of Rasulullaah ﷺ and the greatest miracle, the Qur’aan, which was revealed to Rasulullaah ﷺ, whose eloquence and clarity
pushed the eloquence and clarity of the great Arabs aside. The high level of its explanation and language destroyed their claims.
Consequently, even the greatest Arab linguists could not present a small verse like that of the Qur’aan. Allaah Subhanahu wa Ta’ala took the responsibility of protecting the Qur’aan himself, Indeed We have revealed the Qur’aan and indeed We are its protectors. [Ma’arib al Musliheen fi Tadhkirah al Muballigheen p.119, Ashraf ut Tafaseer vol.1 p.7]